1836-1919 English painter, draughtsman, decorative designer and museum official. He came from an artistic family: his great-grandfather was Thomas Banks the sculptor, and Ambrose Poynter, his father, was an architect and watercolour painter. Edward began studying art in 1852 under Thomas Shotter Boys, a friend of his father. In 1853-4 Poynter visited Rome, where he was greatly impressed by the large-scale academic painting of Frederic Leighton. Returning to London, he studied at Leigh's Academy and the studio of William Dobson (1817-1898). Poynter entered the Royal Academy Schools in 1855 but his admiration for French painting led him to Charles Gleyre's studio in Paris the following year. He remained there until 1859, with fellow students George Du Maurier, Thomas Armstrong and Whistler; their activities are described in Du Maurier's novel Trilby (1894). At this time Poynter received his first commissions for decorative work. He began designing stained glass and painting furniture and, after his return to England, he was employed by his friend the architect William Burges to decorate the ceiling of Waltham Abbey, Essex, in 1860.  Related Paintings of Sir Edward john poynter,bt.,P.R.A :. | Funchal, Morning Sun | 'The Visit of the Queen of Sheba to King Solomon' | Atalanta's Race'and Nausicaa and her Maidens playing at Ball (mk37) | Atalanta's Race'and Nausicaa and her Maidens playing at Ball (mk37) | The Catapult |
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Maksymilian Gierymski
Gierymski (Warsaw 1846 - Reichenhall, Bavaria 1874) was a Polish painter, specializing mainly in watercolours. He was the older brother of painter Aleksander Gierymski. As a seventeen-years-old boy, he participated in the January Uprising. He was educated at the Warsaw Drawing School initially, but then received a government scholarship in 1867 and went to study at the Academy of Fine Arts in Munich. He became one of the leading painters of the Munich realistic school. Initially best known for this battle paintings, he also created many landscape paintings, especially of southern Poland, which he visited several times. Successful western Europe completely, he did not gain approval nor popularity in Poland of the 19th century, although he sent paintings to exhibitions in Warsaw regularly from 1968 on. He did however win awards at exhibitions in Munich (1869) and in Berlin (1872).
School of Latium
First half of the thirteenth century
Pieter Jansz. Saenredam
(June 9 1597 - buried May 31 1665) was a painter of the Dutch Golden Age, known for his distinctive paintings of whitewashed church interiors. Saenredam was born in Assendelft, the son of the Northern Mannerist printmaker and draughtsman Jan Pietersz Saenredam (1565-1607), a follower of Goltzius whose sensuous naked goddesses are in great contrast with the work of his son. In 1612 he moved to Haarlem, where he became a pupil of Frans de Grebber and lived for the rest of his life. In 1614 he became a member of the Haarlem Guild of St. Luke. He died in Haarlem. A contemporary of the painter-architects Jacob van Campen, Salomon de Bray, and Pieter Post, he is noted for his surprisingly modern paintings of church interiors, the great bulk of his production. Saenredam achieved this modern look by using very even light, subtlely modulated, and by removing detailed depiction of textures, in meticulously measured and drawn sketches. He would make these sketches in pencil, pen, and chalk, then and add in watercolor to help give the sketch texture and color. The sketches are detailed, conveying the interior atmosphere through the clever use of light and graduated shadows. Saenredam often deliberately omitted people and church furniture from work, thus focusing more attention on buildings and their architectural forms. Only after having made precise measurements, and precise sketches and drawings of the churches, he would take them to his studio where he started to create his paintings, often after a delay of many years. His emphasis on even light and geometry is brought out by comparing his works with those of the rather younger Emanuel de Witte, who included people, contrasts of light and such clutter of church furniture as remained in Calvinist churches, all usually ignored by Saenredam. Unlike de Witte's, Saenredam's views are usually roughly aligned with a main axis of the church.